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The Ethiopian Bible, Earth’s Oldest and Most Complete Scripture

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One ancient manuscript stands out as a testament to the enduring legacy of Ethiopia’s rich cultural heritage—the Ethiopian Bible. Written in Ge’ez, an ancient language of Ethiopia, this remarkable scripture predates the King James Version by nearly 800 years and offers a comprehensive and illuminating glimpse into the spiritual traditions of the Ethiopian Orthodox Church.

With its origins shrouded in the mists of time, the Ethiopian Bible holds a unique place in the annals of religious history. Unlike its counterparts, it boasts an extensive canon of 81-88 books, far surpassing the 66 books found in the King James Version. Among its treasures are revered texts such as the Book of Enoch, Esdras, Baruch, and all three books of Maccabees—works that were excommunicated from the KJV but preserved within the sacred pages of the Ethiopian Bible.

The inclusion of these additional books provides a rich tapestry of spiritual insights and wisdom, offering a more holistic understanding of the divine message. From the apocalyptic visions of Enoch to the heroic struggles chronicled in the Books of Maccabees, the Ethiopian Bible offers a treasure trove of knowledge that has captivated scholars and seekers alike for centuries.

Beyond its theological significance, the Ethiopian Bible serves as a symbol of Ethiopia’s enduring faith and resilience in the face of adversity. Through centuries of political upheaval and cultural change, the Ethiopian Orthodox Church has safeguarded this ancient scripture, ensuring its preservation for future generations.

Yet, despite its age and completeness, the Ethiopian Bible remains relatively unknown to many outside of Ethiopia. Its teachings have yet to receive the widespread recognition they deserve, overshadowed by more familiar translations such as the King James Version.

As we delve into the depths of this ancient scripture, we are invited to embark on a journey of discovery—one that transcends time and space to uncover the timeless truths contained within its pages. In the Ethiopian Bible, we find not only a source of spiritual guidance but also a testament to the enduring power of faith and the resilience of the human spirit.

In a world hungry for wisdom and enlightenment, the Ethiopian Bible stands as a beacon of hope—a testament to the enduring legacy of Ethiopia’s spiritual heritage and a reminder of the boundless depths of divine wisdom waiting to be explored.

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I’m 21 years old. My dad abandoned me, but he suddenly showed up two months ago. I only found out about him when I was 10, But right now I’m having sexual urge for him

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“I’m 21 years old. My dad abandoned me, but he suddenly showed up two months ago. I only found out about him when I was 10. He used to work for my grandparents as a house help when he was 16. My mom was 19 then. They had an affair, and she got pregnant with me.

My grandparents took my mom to Ghana while she was pregnant. Now, 21 years later, my mom decided to relocate, and that’s how she and my dad reunited. I was amazed to see my dad for the first time. He’s young and handsome. But after a while, things changed. I realized I don’t feel that father-daughter bond between us. To be honest, I’m sexually attracted to my dad. I’ve been in relationships before, but I’ve never felt this way. I’m currently in my third relationship, but I’m losing interest in my boyfriend.

Sometimes, I unknowingly flirt with my dad. I think he might feel the same way, but he doesn’t say anything. Lately, I’ve been jealous of my mom, especially when they’re intimate. I listen or peek through the door. I feel like if I could just be with him once, I’ll stop having this urge. We’ve been separated for a long time, and we don’t share a bond. My mom traveled back to Ghana two days ago and will be back in two weeks. I’m left alone with my dad, and the temptation is strong.

Please, is there something I can do to stop this urge? I’m really trying.”

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Roman Catholic Reverend Father Michael Ogochukwu Ezeh and Reverend Sister Claire Chioma O. Set to Tie the Knot

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The path of love is often unpredictable, leading people to unexpected places, and it seems to have done just that for Reverend Father Michael Ogochukwu Ezeh and Reverend Sister Claire Chioma O. The couple, who have found a deep connection in each other, are now preparing to celebrate their love through the holy sacrament of marriage. The event is scheduled to take place on the 26th of October, 2024, at St. Phillip Catholic Church, Port Harcourt, where they will exchange vows and embark on this new chapter of their lives together.



Reverend Father Michael, hailing from Enugu State, and Reverend Sister Claire, originally from Afikpo North in Ebonyi State, come from strong Catholic backgrounds. Their lives, dedicated to the service of the Church, saw them traverse the paths of religious devotion, spirituality, and community service, until eventually finding love in each other. Their decision to step into matrimony, having both embraced celibacy at different points, comes as a unique and bold testament to the beautiful surprises life can offer.


The journey of transitioning from religious service to a committed marital relationship is indeed an extraordinary one for Father Michael and Sister Claire. Traditionally, members of the Catholic clergy adhere to vows of celibacy and service. Yet, some, having deeply discerned their calling, may find themselves choosing the path of marriage, feeling that their love for one another is in alignment with God’s purpose for their lives.

Their decision serves as a poignant reminder that love knows no boundaries. It is a beautiful demonstration that one’s commitment to God and spirituality does not necessarily end with the choice to share life with another person. Instead, it could signify a new form of serving God—through the sacred union of marriage.



The wedding ceremony at St. Phillip Catholic Church in Port Harcourt promises to be a significant event. With the blessing of family, friends, and the church community, Father Michael and Sister Claire’s union will be celebrated in a traditional Catholic mass, officiated by church leaders who support their decision to marry. The couple has extended invitations to fellow clergy members, friends, and well-wishers, asking for prayers and blessings as they prepare for this sacred moment.

The event will undoubtedly attract attention, not just within the local Catholic community but also across Nigeria. Their journey serves as an inspiration to many, showcasing that love and faith can indeed walk hand-in-hand, and that every love story is unique in its path to fulfillment.



Reverend Father Michael and Reverend Sister Claire’s story is a testament to the power of love. Their courage in choosing to follow their hearts, even if it means taking an unconventional path, reminds us all that love is indeed a beautiful and transformative force. It has the power to transcend expectations, societal norms, and even religious traditions when it aligns with one’s understanding of divine purpose.

As the couple gets ready to walk down the aisle, we extend our heartfelt congratulations and wish them a lifetime of happiness, love, and shared faith. May their journey together continue to inspire others to embrace love in all its forms.

Let’s raise a toast to the soon-to-be newlyweds and celebrate their beautiful union! Congratulations to Father Michael and Sister Claire, as they embark on this blessed and exciting journey together.

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Yoruba, Hausa, Igbo and Fulani Are Not The Names of Any Tribe – Reno Omokri

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You need to understand your own cultural identity; otherwise, you will keep seeing yourself as those who control the mainstream media see you, rather than how you really are. For example, Yoruba, Hausa, Fulani, Igbo, Ijaw and Edo are not tribes.

A tribe is a small group of primitive people, existing in a traditional society, subdivided into families and communities connected by a common language and ancestry.

Going by that definition, supported by the Oxford English Dictionary, most Nigerian ethnicities are not tribes. They are ethnic nationalities.

So, why do we use the term tribe to describe our ethnic identity? It is because the colonialists deliberately used the word tribe to make you look and feel inferior.

Just as they beat Kunta Kinte in the fictional TV series Roots, until he recanted and replaced his real African name with the slave name Toby, so did the colonialists browbeat you and I until we accepted that we were tribesmen and tribeswomen.

Take the Yorubas, for example. The Olukumi Omoluabi are found in large numbers in Nigeria, Brazil, Benin, Togo, Sierra Leone, and Cuba and are scattered throughout the Caribbean.

Hausa and Yoruba are Africa’s second and third most prominent indigenous languages.

Ndi’Igbo have significant indigenous populations in Cameroon and Equatorial Guinea.

Yet, members of these groups use the word tribe to describe themselves.

Each of these sub-nations has a population far in excess of the population of Belgium, which has 11.7 million people of primarily Flemish origin.

But since you were born, have you ever heard the Flemish people being described as a ‘tribe’? So, why refer to your ethnicity as a tribe?

Look, if a cat wants to grow and become a lion, it must stop chasing mice. If Nigeria is to become a great nation, we must remove the subliminal barriers and glass ceilings that the colonialists put in our minds.

Take a look at these Ife Bronzes. They are a thousand years old and show Olukumi Omoluabi people fully dressed, wearing jewellery and holding iron tools.

How could you be this advanced a thousand years ago and still believe you are a tribe?

Belgium did not exist a thousand years ago, and they are a nation, but you, who existed over a thousand years ago, are a tribe? Make that make sense to yourself.

It is time to make a mental shift. Do not use the word tribe to describe yourself or your ethnicity. You are an individual member of an ethnic nationality. Once you understand that, how you see yourself and allow others to treat you will change.

And while you are at it, give up your suave slave name and start bearing an original African name.

The right people will like you better if you just be yourself rather than who you are not. Bear your heavy African name. Take a poll. Whether Aliko Dangote, Kemi Badenoch, Ngozi Okonjo Iweala, Wake Adeyemo, Chimamanda Adichie, Tope Awotona, or Bayo Ogunlesi, the most successful Black Africans bear their African names, not European, Jewish or Arabic names.

And wear your cultural attire. It does not look funny. That is your inferiority complex, speaking. And refuse to bleach. Organic cream is an organic fraud. You can be Black and beautiful. Solomon wrote the only love letter in the Bible for a Black woman (Songs of Solomon). Your Blackness is your greatness. Please don’t get in the way of it. Instead, get in line with it!

Reno Omokri

Gospeller. Deep Thinker. #TableShaker. Ruffler of the Feathers of Obidents. #1 Bestselling author of Facts Versus Fiction: The True Story of the Jonathan Years. Hodophile. Hollywood Magazine Humanitarian of the Year, 2019. Business Insider Influencer of the Year 2022.

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